Whether on the ground of materialism, or of intellect, or of spirituality, the compensation that is given by the Lord to every one impartially is exactly the same. Therefore we must not think that we are the saviours of the world. We can teach the world, a good many things, and we can learn a good many things from it too. We can teach the world only what it is waiting for.
Do not be deceived! The busiest people harbor the greatest weariness, their restlessness is weakness--they no longer have the capacity for waiting and idleness.
It is impossible to wait and weigh, in golden scales, the sentiments of prejudice and superstition that have gathered round the priests who are considered to be the custodians of Hinduism.
It isn't necessary that you leave home. Sit at your desk and listen. Don't even listen, just wait. Don't wait, be still and alone. The whole world will offer itself to you.
We are all a part of the divine spark. All have a purpose in creation and that purpose is called Love. That love, however, shouldn't be concentrated in just one person, it should be scattered throughout the world, waiting to be discovered. Wake up that love. What is gone cannot return. What is about to arrive needs to be recognized.
Waiting is a large part of living. Great, passive, negative chunks of our time are consumed by waiting, from birth to death. Waiting is a special kind of activity - if activity is the right word for it - because we are held in enforced suspension between people and places, removed from the normal rhythms of our days and lives.
I exist as I am, that is enough, If no other in the world be aware I sit content, And if each and all be aware I sit content. One world is aware, and by the far the largest to me, and that is myself, And whether I come to my own today or in ten thousand or ten million years, I can cheerfully take it now, or with equal cheerfulness, I can wait.