It is folly to pretend that one ever wholly recovers from a disappointed passion. Such wounds always leave a scar. There are faces I can never look upon without emotion, there are names I can never hear spoken without almost starting.
OUTCOME, n. A particular type of disappointment . . . . judged by the outcome, the result. This is immortal nonsense; the wisdom of an act is to be juded by the light that the doer had when he performed it.
Expect nothing, live frugally on surprise. Become a stranger to need of pity. Or if compassion be freely given out, take only enough. Stop short of the urge to plead, then purge away the need. Wish for nothing larger than your own small heart or greater than a star. Tame wild disappointment with caress, unmoved and cold. Make of it a parka for your soul. Discover the reason why so tiny human midget exists at all, so scared and so unwise. But expect nothing, live frugally on surprise.
I believe that our Heavenly Father invented man because he was disappointed in the monkey. I believe that whenever a human being, of even the highest intelligence and culture, delivers an opinion upon a matter apart from his particular and especial line of interest, training and experience, it will always be an opinion of so foolish and so valueless a sort that it can be depended upon to suggest to our Heavenly Father that the human being is another disappointment and that he is no considerable improvement upon the monkey.
For the most part we humans live with the false impression of security and a feeling of being at home in a seemingly familiar and trustworthily physical and human environment. But when the expected course of everyday life is interrupted, we realize that we are like shipwrecked people trying to keep their balance on a miserable plank in the open sea, having forgotten where they came from and not knowing whether they are drifting. But once we fully accept this, life becomes easier and there is no longer any disappointment.
Peace comes from within. Do not seek it without. It can be argued that peace and happiness comes from the subjective internalised perspective of realizing things could be worse and being grateful they aren't. The alternative view that peace and happiness comes from the objective external perspective of having more and better things than at present, while important for growth, can be a never-ending source of jealousy, dissatisfaction and disappointment. A balance of the two, where people are grateful for what they have while striving for more seems the best blended perspective.