I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence - as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature.
I cannot conceive of a personal God who would directly influence the actions of individuals, or would directly sit in judgment on creatures of his own creation. I cannot do this in spite of the fact that mechanistic causality has, to a certain extent, been placed in doubt by modern science. My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance - but for us, not for God.
I kind of grew up my whole life as an underdog. I had two older brothers who would beat on me and then let me know I wasn't much compared to them. And it's still like that. Guys like that keep you humble, being around them every day and realizing I'm still the little brother to them.
The most sublime courage I have ever witnessed has been among that class too poor to know they possessed it, and too humble for the world to discover it.
A fellow once came to me to ask for an appointment as a minister abroad. Finding he could not get that, he came down to some more modest position. Finally, he asked to be made a tide-waiter. When he saw he could not get that, he asked me for an old pair of trousers. It is sometimes well to be humble.
When a Krishna Conscious person is elevated to a responsible position, he never becomes puffed up. Just like a tree when over-laden with fruits becomes humble and lower down. Similarly, a great soul in Krishna Consciousness becomes humbler than the grass and bowed down like the fruitful trees because a Krishna Conscious person acts as the agent of Krishna, therefore he discharges his duty with great responsibility.
Humble words and increased preparations are signs that the enemy is about to advance. Violent language and driving forward as if to the attack are signs that he will retreat.
In my humble opinion, non-cooperation with evil is as much a duty as is cooperation with good. But in the past, non-cooperation has been deliberately expressed in violence to the evildoer. I am endeavoring to show my countrymen that violent non-cooperation only multiplies evil and that evil can only be sustained by violence. Withdrawal of support of evil requires complete abstention from violence. Non-violence implies voluntary submission to the penalty for non-cooperation with evil.