Venus, when her son was lost,
Cried him up and down the coast,
In hamlets, palaces, and parks,
And told the truant by his marks,-
Golden curls, and quiver, and bow.
The basis of your religion is injustice. The Son of God the pure, the immaculate, the innocent, is sacrificed for the guilty. This proves his heroism, but no more does away with man's sin than a school boy's volunteering to be flogged for another would exculpate a dunce from negligence.
I read with keen interest the words of a bumper sticker readily visible on the highly polished chrome bumper of a car which was weaving in and out of the traffic stream. The words were these: "Honk if you love Jesus." No one honked. Perhaps each was disturbed by the thoughtless and rude actions of the offending driver. Then, again, would honking be an appropriate manner in which to show one's love for the Son of God, the Savior of the world, the Redeemer of all mankind? Such was not the pattern provided by Jesus of Nazareth.
Debt, grinding debt, whose iron face the widow, the orphan, and the sons of genius fear and hate; debt, which consumes so much time, which so cripples and disheartens a great spirit with cares that seem so base, is a preceptor whose lessons cannot be foregone, and is needed most by those who suffer from it most.
I was age six or seven, and singing, "Jesus wants me for her son, beep, to shine for him," and people smiled and pinched my cheeks till the blood vessels broke, and I knew I was doing something right.
I say that the God who created the world in six days and who sent His son, and also his son himself, are not God, but that God is the one existing, incomparable good, the beginning of everything.
Wicked sons do not have the Holy Ghost in the same way as do beloved sons, and yet they do have Baptism. So, too, heretics do not have the Church as Catholics have, even though they have Baptism.
When the Son on the Cross promises paradise in his company to the good thief, when he promises the future feast in Heaven to the Apostles, when he speaks of the kingdom of the Father, he is always pointing toward eternity. However brief and close to the earth his words sound, they echo throughout infinite eternity and permeate the faith of his followers with their eternal content. He knows what he speaks of, what he brings with him and what he promises; and he can convey it to those who know it not. The very words he uses are designed to awaken in them a new sense: the sense of the eternal.
For when God said, "Let there be light, and there was light," if we are justified in understanding in this light the creation of the angels, then certainly they were created partakers of the eternal light which is the unchangeable Wisdom of God, by which all things were made, and whom we call the only-begotten Son of God.