To know that you are God is another way of saying that you feel completely with this universe. You feel profoundly rooted in it and connected with it. You feel, in other words, that the whole energy, which expresses itself in the galaxies, is intimate. It is not something to which you are a stranger, but it is that with which you, whatever it is, are intimately bound up. That in your seeing, your hearing, your talking, your thinking, your moving, you express that which it is that moves the sun and other stars.
If anyone cannot feel the power of God when he looks upon the stars, then I doubt whether he is capable of feeling at all. From the enduring wonder of the heavens flows all grace and power. If anyone thinks it is mindless then he himself must be out of his mind.
We try to realize the essential unity of the world with the conscious soul of man; we learn to perceive the unity held together by the one Eternal Spirit, whose power creates the earth, the sky, and the stars, and at the same time irradiates our mind.
Spake full well, in language quaint and olden, One who dwelleth by the castled Rhine, When he called the flowers, so blue and golden, Stars, that in earth's firmament do shine.
The first question concerning the Celestial Bodies is whether there be a system, that is whether the world or universe compose together one globe, with a center, or whether the particular globes of earth and stars be scattered dispersedly, each on its own roots, without any system or common center.
The reduction of the universe to the compass of a single being, and the extension of a single being until it reaches God - that is love. Love is the salute of the angels to the stars. How sad is the heart when rendered sad by love! How great is the void created by the absence of the being who alone fills the world.
Today, the general masses in this society are in this political-social condition that really encourages people to become rich and become a star and be unique.
Stars are good too. I wish I could get some to put in my hair. But I suppose I never can. You would be surprised to find how far off they are, for they do not look it. When they first showed last night I tried to knock some down with a pole, but it didn't reach, which astonished me. Then I tried clods till I was all tired out, but I never got one. I did make some close shots, for I saw the black blot of the clod sail right into thee midst of the golden clusters forty or fifty times, just barely missing them, and if I could've held out a little longer, maybe I could've got one.
Night, in which everything was lost, went reaching out, beyond stars and sun. Stars and sun, a few bright grains, went spiraling round for terror, and holding each other in embrace, there in a darkness that outpassed them all, and left them tiny and daunted. So much, and himself, infinitesimal, at the core of nothingness, and yet not nothing.
Two households, both alike in dignity In fair Verona, where we lay our scene From ancient grudge break to new mutiny Where civil blood makes civil hands unclean. From forth the fatal loins of these two foes A pair of star-cross'd lovers take their life Whose misadventured piteous overthrows Do with their death bury their parents' strife.
The stars are forth, the moon above the tops Of the snow-shining mountains--beautiful! I linger yet with nature, for the night Hath been to me a more familiar face Than that of man, and in her starry shade Of dim and solitary loveliness I learned the language of another world.
My mother always seemed to me like a fairy princess: a radiant being possessed of limitless riches and power. She shone for me like the evening star. I loved her dearly.
Vision, in my view, is the cause of the greatest benefit to us, inasmuch as none of the accounts now given concerning the Universe would ever have been given if men had not seen the stars or the sun or the heavens. But as it is, the vision of day and night and of months and circling years has created the art of number and has given us not only the notion of Time but also means of research into the nature of the Universe. From these we have procured Philosophy in all its range, than which no greater boon ever has come or will come, by divine bestowal, unto the race of mortals.
Yet things are knowable! They are knowable, because, being from one, things correspond. There is a scale: and the correspondence of heaven to earth, of matter to mind, of the part to the whole, is our guide. As there is a science of stars, called astronomy; and science of quantities, called mathematics; a science of qualities, called chemistry; so there is a science of sciences,--I call it Dialectic,--which is the Intellect discriminating the false and the true.