I don't feel any vulgar gratitude to you[for helping me]. I almost feel as if You ought to be grateful to ME, for giving you the opportunity of enjoying the luxury of generosity. . . I may have come into the world expressly for the purpose of increasing your stock of happiness. I may have been born to be a benefactor to you, by giving you an opportunity of assisting me.
The life of a sannyasin should be a life of no expectations. And then every moment is such a bliss, such a benediction, because whatsoever God gives is so much. Then you always feel grateful. But your desires are so much that whatsoever God gives always looks so little; and you feel frustrated, and you feel complaints, and you cannot feel grateful. And without gratitude, there is no possibility of prayer arising in your heart. Gratitude is prayer.
On this Thanksgiving, as we spend time with our family and friends, let's all reflect on what we're thankful for in our own lives. And let's remember those who cannot be with their loved ones because they're serving overseas. But let's also do our part to help those who have no place to go for a meal. I encourage all Americans to do what they can to help those in need-because the best way to show our gratitude for what we have is by doing our part for those who have less.
In order to be happy we must first possess inner contentment; and inner contentment doesn't come from having all we want; but rather from wanting and appreciating being grateful for all we have.
The debt immense of endless gratitude, So burthensome, still paying, still to owe; Forgetful what from him I still receivd, And understood not that a grateful mind By owing owes not, but still pays, at once Indebted and dischargd; what burden then?
My brothers and sisters, do we remember to give thanks for the blessings we receive? Sincerely giving thanks not only helps us recognize our blessings, but it also unlocks the doors of heaven and helps us feel God's love.
The world breaks everyone or nearly everyone, of their childish illusions, assumptions and wishes, often painfully and afterwards due to the personal growth in practical experience, insight and the resulting wisdom many are strong at the broken places just like mended broken bones often are, and some people even have the great insight to be grateful for the purifying fire.
And some of your elders remember pleasures with regret like wrongs committed in drunkenness. But regret is the beclouding of the mind and not its chastisement. They should remember their pleasures with gratitude, as they would the harvest of a summer.