The social states of human kinds Are made by multitudes of minds, And after multitudes of years A little human growth appears Worth having, even to the soul Who sees most plain it's not the whole.
The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it be assumed that there are two rational faculties, one whereby we contemplate those things whose first principles are invariable, and one whereby we contemplate those things which admit of variation.
I consist of body and soul - in the worlds of a child. And why shouldn't we speak like children? But the enlightened, the knowledgealbe would say: I am body through and through, nothing more; and the soul is just a word for something on the body.
God bless my soul, woman, the more personal you are the better! This is a story of human beings - not dummies! Be personal - be prejudiced - be catty - be anything you please! Write the thing your own way. We can always prune out the bits that are libellous afterwards!
In [the soul] one part naturally rules, and the other is subject, and the virtue of the ruler we maintain to be different from that of the subject; the one being the virtue of the rational, and the other of the irrational part. Now, it is obvious that the same principle applies generally, and therefore almost all things rule and are ruled according to nature.
Of immortality, the soul, when well employed, is incurious. It is so well, that it is sure that it will be well. It asks no questions of the Supreme Power.