Let people say whatever they like, stick to your own convictions, and rest assured, the world will be at your feet. They say, "Have faith in this fellow or that fellow", but I say, "Have faith in yourself first", that's the way. Have faith in yourself-all power is in you-be conscious and bring it out. Say, "I can do everything."
It might reasonably be maintained that the true object of all human life is play. Earth is a task garden; heaven is a playground. To be at last in such secure innocence that one can juggle with the universe and the stars, to be so good that one can treat everything as a joke - that may be, perhaps, the real end and final holiday of human souls.
Loveless marriages are horrible. But there is one thing worse than an absolutely loveless marriage. A marriage in which there is love, but on one side only; faith, but on one side only; devotion, but on one side only, and in which of the two hearts one is sure to be broken.
I think it's very important that we protect marriage as an institution between a man and a woman. I proposed a constitutional amendment. The reason I did so was because I was worried that activist judges are actually defining the definition of marriage. And the surest way to protect marriage between a man and woman is to amend the Constitution.
The religion which is to guide and fulfill the present and coming ages, whatever else it be, must be intellectual. The scientific mind must have a faith which is science.
The Vedanta teaches men to have faith in themselves first. As certain religions of the world say that a man who does not believe in a Personal God outside of himself is an atheist, so the Vedanta says, a man who does not believe in himself is an atheist. Not believing in the glory of our own soul is what the Vedanta calls atheism.
Wherever there is evil and wherever there is ignorance and want of knowledge, I have found out by experience that all evil comes, as our scriptures say, relying upon differences, and that all good comes from faith in equality, in the underlying sameness and oneness of things. This is the great Vedantic ideal.