In your intercourse with sects, the sublime and abstruse doctrines of Christian belief belong to the Church; but the faith of the individual, centred in his heart, is, or may be, collateral to them. Faith is subjective.
The truths of the Judaic-Christian tradition, are infinitely precious, not only, as I believe, because they are true, but also because they provide the moral impulse which alone can lead to that peace, in the true meaning of the word, for which we all long. . . . There is little hope for democracy if the hearts of men and women in democratic societies cannot be touched by a call to something greater than themselves.
God is the hardest taskmaster I have known on this earth, and he tries you through and through. And when you find that your faith is failing or your body is failing you, and you are sinking, he comes to your assistance somehow or other and proves to you that you must not lose your faith and that he is always at your beck and call, but on his terms, not on your terms. So I have found. I cannot really recall a single instance when, at the eleventh hour, he has forsaken me.
It is the privilege of any human work which is well done to invest the doer with a certain haughtiness. He can well afford not to conciliate, whose faithful work will answer for him.
Our nation must defend the sanctity of marriage. The outcome of this debate is important-and so is the way we conduct it. The same moral tradition that defines marriage also teaches that each individual has dignity and value in God's sight.