I certainly wasn't consciously hiding my identity in the earlier work, though a lot of people have brought up the fact that I drew myself without eyeballs.
Be what you would seem to be - or, if you'd like it put more simply - never imagine yourself not to be otherwise than what it might appear to others that what you were or might have been was not otherwise than what you had been would have appeared to them to be otherwise.
No matter what identity we cling to, it takes great courage to step out of the old masks we wear and the old scripts that we live by, and open ourselves to the mysterious inner core of our being.
What draws me to family... if I were a psychiatrist, I'd say an enormous amount of unresolved personal material. If I were an anthropologist, I'd say families are at the root of social structures - they shape our identity, our belief systems - and so I find them fascinating. Also, I love the idea that families have narratives that are essentially the family story that is passed along generation to generation - and the rifts start when people question the story.
There is nothing in existence available without payment. If you want to know yourself, you will have to drop all false identities. They are your investments, they are your power, they are your prestige, they are your religion, they are your qualifications. It is difficult to drop them; it feels like death.
The question of boundaries is a major question of the Jewish people because the Jews are the great experts of crossing boundaries. They have a sense of identity inside themselves that doesn't permit them to cross boundaries with other people.
Part of America's genius has always been its ability to absorb newcomers, to forge a national identity out of the disparate lot that arrived on our shores.