The only marriage I've observed for any length of time is my parents - 35 years. I asked my pop, I go, 'Pop, 35 years - what do you hope for?' He's like, 'I hope you die first.'
I realized the true function of a lawyer was to unite parties riven asunder. The lesson was so indelibly burnt into me that a large part of my time during the twenty years of my practice as a lawyer was occupied in bringing about private compromises of hundreds of cases. I lost nothing thereby -- not even money, certainly not my soul.
Not until my fourteenth or fifteenth year did I begin to come across the word 'Jew,' with any frequency, partly in connection with political discussions.... For the Jew was still characterized for me by nothing but his religion, and therefore, on grounds of human tolerance, I maintained my rejection of religious attacks in this case as in others. Consequently, the tone, particularly that of the Viennese anti-Semitic press, seemed to me unworthy of the cultural tradition of a great nation.
Very well, then, where do we arrive? Where do we arrive with our respect, our homage, our filial affection? At Adam! At Adam, every time. We can't build a monument to a germ, but we can build one to Adam, who is in the way to turn myth in in fifty years and be entirely forgotten in two hundred. We can build a monument and save his name to the world forever, and we'll do it!
Playing a prisoner of war trapped in Pakistan for three years was a novelty for me. We made sure that we didn't talk about India versus Pakistan but about the emotions of people on both sides and how terrorism affects us all.
Writings survive the years; it is by writings that you know Agamemnon, and those who fought for or against him.
[Lat., Scripta ferunt annos; scriptis Agamemnona nosti,
Et quisquis contra vel simul arma tulit.]