It is not the number of years we have behind us, but the number we have before us, that makes us careful and responsible and determined to find out the truth about everything.
I freely admit that the remembrance of David Hume was the very thing that many years ago first interrupted my dogmatic slumber and gave a completely different direction to my researches in the field of speculative philosophy.
I began to realize that for two years my life had been a drawing on resources that I did not possess, that I had been mortgaging myself physically and spiritually up to the hilt.
A year ago, my approval rating was in the 30s, my nominee for the supreme court had just withdrawn, and my vice president had shot someone. Ah, those were the good old days.
You say, "Something important really happened here. I really had hold of something I was visited by the muse." And that's enough to make you continue the months and years to finish the whole book.
Present global culture is a kind of arrogant newcomer. It arrives on the planetary stage following four and a half billion years of other acts, and after looking about for a few thousand years declares itself in possession of eternal truths. But in a world that is changing as fast as ours, this is a prescription for disaster. No nation, no religion, no economic system, no body of knowledge, is likely to have all the answers for our survival. There must be many social systems that would work far better than any now in existence. In the scientific tradition, our task is to find them.
My sister...was an interested and zealous invalid during sixty-five years, tried all the new diseases as fast as they came out, and always enjoyed the newest one more than any that went before; my brother had accumulated forty-two brands of Christianity before he was called away.
There is a Zone whose even Years
No Solstice interrupt -
Whose Sun constructs perpetual Noon
Whose perfect Seasons wait -
Whose Summer set in Summer, till
The Centuries of June
And Centuries of August cease
And Consciousness - is Noon.
The language I have learnt these forty years, My native English, now I must forgo; And now my tongue's use is to me no more Than an unstringed viol or a harp, Or like a cunning instrument cased up Or, being open, put into his hands That knows no touch to tune the harmony.
In the works of Lucretius, we find two reasons why we shouldn't worry about death. If you have had a successful life, Lucretius tell us, there's no reason to mind its end. And, if you haven't had a good time, "Why do you seek to add more years, which would also pass but ill?"
But it's precisely in this cold, loathsome half-despair, half-belief, in this deliberate burying of yourself underground for forty years out of sheer pain, in this assiduously constructed, and yet somewhat dubious hopelessness, in all this poision of unfulfilled desires turned inward, this fever of vacillations, of resolutions adopted for eternity, and of repentances a moment later that you find the very essence of that strange, sharp pleasure.