This is American leadership at its best: We stand with people who fight for their own freedom, and we rally other nations on behalf of our common security and common humanity.
There are many interpretations of Islam within the wider Islamic community, but generally we are instructed to leave the world a better place than it was when we came into it.
There are two kinds of Riya - Showing off-Ostentation ie pure ostentation and adulterated ostention. In pure ostentation "Riya" a man does a good deed only for worldly benefit. In Adulterated ostentation, a man does a good deed with the intention of reaping the benefits of the world as well as of the Hereafter.
The soul should take care of the body, just as the pilgrim on his way to Makkah takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.
Let's make two things clear: Isil is not "Islamic." No religion condones the killing of innocents, and the vast majority of Isil's victims have been Muslim. And Isil is certainly not a state.
Islam is a revolutionary faith that comes to destroy any government made by man. Islam doesn't look for a nation to be in better condition than another nation. Islam doesn't care about the land or who own the land. The goal of Islam is to rule the entire world and submit all of mankind to the faith of Islam. Any nation or power in this world that tries to get in the way of that goal, Islam will fight and destroy.
Since taking office, I've made it clear that the United States was prepared to begin a new chapter of engagement with the Islamic Republic of Iran. We offered the Iranian government a clear choice. It could fulfill its international obligations and realize greater security, deeper economic and political integration with the world, and a better future for all Iranians. Or it could continue to flout its responsibilities and face even more pressure and isolation.
It is reported from 'Ubayd ibn 'Umayr (radiAllahu anhu) that he said: "It used to be said when winter came: O people of the Qur`an, the night has become long so you can pray (more) and the day has become short for you to fast."
We have been given a role to play. We have been asked to provide, to give lectures on the role of Islamic development and the way we do it here, so the people who are Muslims there would understand what the role of Islam is.
No one who possesses snow would find any hardship in exchanging it for jewels and pearls. This world is like snow exposed to sun, which continues to melt until it disappears altogether, while the next life is like a precious stone that never passes away.
The main thing is that Ataturk saw the desperate condition of the countries that had not had an industrial revolution. Ataturk saw where history was going. He really did in Turkey what we are all hoping somebody will do in [Islamic] countries where fundamentalists thrive, that they get somebody today that has the vision that Ataturk had in 1915.
The need of the hour is that your life should be revolutionised.
The revolution should not be an individual one but a collective one.
The change should be concerning your belief, your morals, your actions, your dealings, your decisions, and your efforts.
Your life in every way should become a beacon of guidance and it should become a means for Dawah.