As the chief speaker at the dedication of the national cemetery at the Gettysburg Battlefield, statesman Edward Everett wrote to Lincoln: I should be glad if I could flatter myself that I came as near to the central idea of the occasion in two hours as you did in two minutes.
You may have a wen or a cancer upon your person and not be able to cut it out lest you bleed to death; but surely it is no way tocure it, to engraft it and spread it over your whole body.
In 1841 you and I had together a tedious low-water trip, on a Steam Boat from Louisville to St. Louis. You may remember, as I well do, that from Louisville to the mouth of the Ohio there were, on board, ten or a dozen slaves, shackled together with irons. That sight was a continual torment to me; and I see something like it every time I touch the Ohio, or any other slave-border.
You cannot build character and courage by taking away people's initiative and independence. You cannot help people permanently by doing for them what they could and should do for themselves.
A child is a person who is going to carry on what you have started ... He will assume control of your cities, states and nations. He is going to move in and take over your churches, schools, universities, and corporations ... The fate of humanity is in his hands.
To correct the evils, great and small, which spring from want of sympathy and from positive enmity among strangers, as nations or as individuals, is one of the highest functions of civilization.
I do not deny the possibility that the people may err in an election; but if they do, the true [cure] is in the next election, and not in the treachery of the person elected.
By the 'mud-sill' theory it is assumed that labor and education are incompatible; and any practical combination of them impossible. According to that theory, a blind horse upon a tread-mill, is a perfect illustration of what a laborer should be -- all the better for being blind, that he could not tread out of place, or kick understandingly. According to that theory, the education of laborers, is not only useless, but pernicious, and dangerous. In fact, it is, in some sort, deemed a misfortune that laborers should have heads at all.
I can hardly believe that the South and North can live in peace, unless we can get rid of the negroes ... I believe that it would be better to export them all to some fertile country with a good climate, which they could have to themselves.