When an opponent declares, "I will not come over to your side," I calmly say, "Your child belongs to us already...What are you? You will pass on. Your descendants, however, now stand in the new camp. In a short time they will know nothing else but this new community."
We National Socialists must hold unflinchingly to our aim in foreign policy, namely to secure for the German people the land and soil to which they are entitles on this earth. And this action is the only one which, before God and or German posterity, would make any sacrifice of blood seem justified: before God, since we have been put on this earth with the mission of eternal struggle for our daily bread.
Only so you can appeal to your God and pray Him to support and bless your courage, your work, your perseverance, your strength, your resolution, and with all these your claim on life.
Political parties has nothing to do with religious problems, as long as these are not alien to the nation, undermining the morals and ethics of the race; just as religion cannot be amalgamated with the scheming of political parties.
There must be no majority decisions, but only responsible persons, and the word 'council' must be restored to its original meaning. Surely every man will have advisers by his side, but the decision will be made by one man.
It seems to me that nothing would be more foolish than to re-establish the worship of Wotan. Our old mythology ceased to be viable when Christianity implanted itself. Nothing dies unless it is moribund.
England, unlike in 1914, will not allow herself to blunder into a war lasting for years.... Such is the fate of rich countries.. .Not even England has the money nowadays to fight a world war. What should England fight for? You don't get yourself killed over an ally.
Marching diverts man's thoughts. Marching kills thoughts. Marching makes an end of individuality. Marching is the indispensable magic stroke performed in order to accustom people to a mechanical, quasi-ritualistic activity until it becomes second nature.
Our thoughts and actions must in no way be determined by the approval or disapproval of our time, but by the binding obligation to a truth which we have recognized.