There's all kind of evidence that there is enormous corruption in the distribution of that money. For example, they gave about $100 to $150 dollars to each of the teachers. They gave about $500 dollars to those who were getting married. Through this process, they obviously collected a lot of votes, but these monies could not solve the structural problems that these people face. But the only result, the only consequence, was that a big sum from the budget was wasted this way.
Three of our provinces have seen mass uprisings. The three provinces are Khuzestan, Azerbaijan, and Kurdistan. Recently, we witnessed massive demonstration by Iranian woman in the 7th of Tir square, and it was brutally suppressed.
There are varieties of theories of revolution. According to one of these theories, only one of these theories, revolutions occur when there is an explosion of rising expectation. And amongst the lower strata in Iranian society, we are witnessing an increasing rise of the expectation and it's clear that the regime is incapable of satisfying these demands.
The Shah's regime was an incorrigible regime and after a while, when the revolution happened, the situation began to change, revolutionary conditions was created...we simply wanted to change the regime.
The number of the opposition has certainly increased [in Iran]. There is more disgruntlement, but because there is no media, the voice of this opposition is not heard outside Iran.
All manners of freedom, including freedom of expression, freedom of conscious, freedom of thought...it accepts tolerance. But it is not an atheist society. Religion is the private affair of an individual...be present in the public domain, but state has to be clearly separated from religion. When I'm speaking, I'm speaking only for myself. At the same time, I know that these ideas have wide support among the Iranian population.
When I talk about secularism, I'm talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.
Supporters of the national front, Mosaddeq, believe that in Iran, we don't have a nationalities problem, we don't have an ethnic problem. It is like living with your wife, with whom you are in love and you are intensely involved in, but you also have tensions. And their position is that they want to deny that these tensions exist.
Today, as a result of a miraculous set of circumstances, Iran is going to get between $50 to $55 billion in oil revenue, which is unheard of in the history of the revolution.
When I say that I am opposed to this budget, everyone says, "Well, what do you think the United States should do?" My response is, "Why should the United States do anything?"
The solutions to the problems of the distraught lower strata of society are problems that can only be solved in the context of an overall political, cultural, economic development.
Khomeini obviously had many problems, but he had one clever side to him. He never made economic promises to people and as a result, he never led to dissatisfaction in this perspective. Because they need to get votes, they use misleading slogans. And this leads to rising expectations. I had a personal experience.