I know Christ. And that is secure. And I think that is something that actually helps believers pursue his holiness, when they don't have to live in that fear or that life of condemnation wondering whether God's going to yank His relationship from them
There wasn't reparative therapy in Corinth. So in this passage I think people came to Christ and experienced a new life in him apart from the therapeutic process. But when it comes to someone pointing to this passage and saying homosexuals changed, well, I'm not sure that's what that passage is referring to.
Let me be clear that I'm not God so I can't tell you who is and isn't going to heaven. What I know about my relationship with Christ is that as a believer, I am eternally secure. I gave my heart to Christ and that gift of salvation is irrevocable.
I think that's really where we need to be more consistent as believers. Exodus will do that for people who come to us for help. But we will encourage the church to do that in general for anyone and everyone who's seeking to be a mature believer in Christ.
I think we as believers can be secure in our relationship with Christ. I'm not saying that sin isn't sin. I'm not saying that people should live in unrepentant sin. I'm not saying that that's a mark of a mature believer at all. Certainly if someone looks at my life, they will see that I have surrendered my heart, my life to Jesus Christ. I'll be very glad to tell them what my faults and my weaknesses are and the areas that I pray about in my life every day.
I am opposed to special rights for gays just as I am opposed to special rights for heterosexuals or smokers. I can attest to the fact that sexual orientation is not immutable and I urge the city council to vote no on this amendment.
For someone to promise a percentage type cure for this issue, for instance I had someone who said they had experienced a 90 percent permanent - in all caps PERMANENT - reduction of their same-sex attraction. How can we quantify that? How can you even know that that's what you have experienced? And what if at some point you fall to 85 percent or 70 percent? That, I think, sets people up for unrealistic expectations and is something that I'm not willing to offer when we're sharing these types of messages or presenting what was presented to me.
Someone's always calling for my resignation. It's nothing new. It's something that's been part of my tenure at Exodus over the last decade plus. So he can add his voice to the chorus of others whether it's gay activists or now a New Testament professor.