Interestingly, it's as though the gospel story of Jesus is the archetypal heroic journey, the embodiment of the very adventure that all people in every epoch have desired.
The appetite for adventure and risk is not exclusive to young Christians. In face, it seems to be a fundamental yearning, knitted into the fabric of the human soul.
If we are going to make the change from community to communitas, and not just end up with an unsustainable adrenaline-junkie culture, we must have a sophisticated process to form people into adventurer-disciples.
Because we believe that somewhere in the nest of paradigms contained in the phrase "missional church" lies nothing less that the future viability of Western Christianity.
If we can embrace the adventure and risk and equip our churches to lay down their lives and abandon their inherent loss-aversion, who knows what innovation, what freshness, what new insights from the Spirit will emerge.
Our point isn't to make an examination of popular film but to illustrate that the yearning for a heroic adventure lies just beneath the surface of our consciousness; film, television, literature, sports, and travel are in a sense vicarious adventures.
Being the church that Jesus intended means that we must participate in God’s eternal purposes for his world. Renewal means more than reinventing ourselves; it means rediscovering the primal power of the Spirit and the gospel already present in the life of the church—reconnecting with this purpose and recovering the forgotten ways. This purpose and potential have always been there, but individuals and communities have largely lost touch with them.
A missional theology...appl ies to the whole of life of every believer. Every disciple is to be an agent of the kingdom of God, and every disciple is to carry the mission of God into every sphere of life. We are all missionaries sent into a non-Christian culture.