Probably there is an imperceptible touch of something permanent that one feels instinctively to adhere to true humour, whereas wit may be the mere conversational shooting up of "smartness"--a bright feather, to be blown into space the second after it is launched...Wit seems to be counted a very poor relation to Humour....Humour is never artificial.
Ignorance, intolerance, egotism, self-assertion, opaque perception, dense and pitiful chuckle headedness - and an almost pathetic unconsciousness of it all, that is what I was at nineteen and twenty.
Anybody can have ideas-the difficulty is to express them without squandering a quire of paper on an idea that ought to be reduced to one glittering paragraph.
I don't see any use in having a uniform and arbitrary way of spelling words. We might as well make all clothes alike and cook all dishes alike. Sameness is tiresome; variety is pleasing.
When you want genuine music -- music that will come right home to you like a bad quarter, suffuse your system like strychnine whisky, go right through you like Brandreth's pills, ramify your whole constitution like the measles, and break out on your hide like the pin-feather pimples on a picked goose, -- when you want all this, just smash your piano, and invoke the glory-beaming banjo!
The Impartial Friend: Death, the only immortal who treats us all alike, whose pity and whose peace and whose refuge are for all--the soiled and the pure, the rich and the poor, the loved and the unloved.
Total abstinence is so excellent a thing that it cannot be carried to too great an extent. In my passion for it I even carry it so far as to totally abstain from total abstinence itself.
Does the human being reason? No; he thinks, muses, reflects, but does not reason...that is, in the two things which are the peculiar domain of the heart, not the mind, politics and religion. He doesn't want to know the other side. He wants arguments and statistics for his own side, and nothing more.
By law of periodical repetition, everything which has happened once must happen again and again -- and not capriciously, but at regular periods, and each thing in its own period, not another's and each obeying its own law.