The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.
My religious convictions and scientific views cannot at present be more specifically defined than as those of a believer in creative revolution. I desire that no public monument or work of art or inscription or sermon or ritual service commemorating me shall suggest that I accepted the tenets peculiar to any established church or denomination nor take the form of a cross or any other instrument of torture or symbol of blood sacrifice.
The moral sense reappears today with the same morning newness that has been from of old the fountain of beauty and strength. You say there is no religion now. 'Tis like saying in rainy weather, There is no sun, when at that moment we are witnessing one of its superlative effects.
I still lack a political, religious and philosophical world view - I change it every month - and so I'll have to limit myself to descriptions of how my heroes love, marry, give birth, die, and how they speak.
How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it.
The world being unworthy to receive the Son of God directly from the hands of the Father, he gave his Son to Mary for the world to receive him from her.
I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.