When you see a Donald Trump and a Bernie Sanders, very unconventional candidates, have considerable success, then obviously there's something there that's being tapped into; a suspicion on globalization, a desire to reign in it's excesses, a suspicion of elites and governing institutions that people feel may not be responsive to their immediate needs. And that sometimes gets wrapped up in issues of ethnic identify or religious identity or cultural identity, and that can be a volatile mix.
the scientist's religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages.
Only in the steady and constant application of force lies the very first prerequisite for success. This persistence, however, can always and only arise from a definite spiritual conviction. Any violence which does not spring from a firm, spiritual base, will be wavering and uncertain.
Indigestion: A disease which the patient and his friends frequently mistake for deep religious conviction and concern for the salvation of mankind. As the simple Red Man of the Western Wild put it, with, it must be confessed, a certain force: 'Plenty well, no pray; big belly ache, heap God.'
Our plan will not favor religious institutions over nonreligious institutions. As president, I'm interested in what is constitutional and I'm interested in what works.
It is not funny that anything else should fall down; only that a man should fall down... Why do we laugh? Because it is a grave religious matter: it is the Fall of Man. Only man can be absurd: for only man can be dignified.
Be moral. Be brave. Be a heart-whole man, strictly moral, brave unto desperation. Don't bother your head with religious theories. Cowards only sin, brave men never, no, not even in mind.
All religions try to benefit people, with the same basic message of the need for love and compassion, for justice and honesty, for contentment. So merely changing formal religious affiliations will often not help much. On the other hand, in pluralistic, democratic societies, there is the freedom to adopt the religion of your choice. This is good. This lets curious people like you run around on the loose!
The religious superstition is encouraged by means of the institution of churches, processions, monuments, festivities....The so-called clergy stupefy the masses....They befog the people and keep them in an eternal condition of stupefaction.
For how shall we fill people with blind faith in the correctness of a doctrine, if we ourselves spread uncertainty and doubt by constant changes in its outward structure? ...Here, too, we can learn by the example of the Catholic Church. Though its doctrinal edifice, and in part quite superfluously, comes into collision with exact science and research, it is none the less unwilling to sacrifice so much as one little syllable of its dogmas... it is only such dogmas which lend to the whole body the character of a faith.
The sad reality is that there are no purely domestic issues in Israel. Issues that would be dealt with by municipalities in other countries - such as how to deal with a dangerous bridge or how to resolve conflicts between religious and secular bus riders - become major international issues when they occur in Israel.
If you find examples of humanism which are anti-religious, or at least in opposition to the religious faith of the place and time, then such humanism is purely destructive, for it has never found anything to replace what it has destroyed.
I think church and state should remain entirely separate at all costs, and that the decision of religious marriage should be of each faith to debate and decide free of political influence.