If I know the way home and am walking along it drunkenly, is it any less the right way because I am staggering from side to side! If it is not the right way, then show me another way; but if I stagger and lose the way, you must help me, you must keep me on the true path, just as I am ready to support you.
Smiling with pleasure, they went through their memories, not sad, old people's memories, but poetic, youthful ones, those impressions from the very distant past where dream merges with reality, and they laughed softly, rejoicing at something.
All men's instincts, all their impulses in life, are efforts to increase their freedom. Wealth and poverty, health and disease, culture and ignorance, labor and leisure, repletion and hunger, virtue and vice, are all terms for greater or less degree of freedom.
Condemn me if you choose - I do that myself, - but condemn me, and not the path which I am following, and which I point out to those who ask me where, in my opinion, the path is.
And the light by which she had read the book filled with troubles, falsehoods, sorrow, and evil, flared up more brightly than ever before, lighted up for her all that had been in darkness, flickered, began to grow dim, and was quenched forever.
To destroy governmental violence, only one thing is needed: It is that people should understand that the feeling of patriotism, which alone supports that instrument of violence, is a rude, harmful, disgraceful, and bad feeling, and, above all, is immoral.
Today, nobody sees, or wishes to see, that in our time the enslavement of the majority of men is based on money taxes, levied on land and otherwise, which are collected by government from the subjects.
There is nothing more harmful to you than improving only your material, animal side of life. There is nothing more beneficial, both for you and for others, than activity directed to the improvement of your soul.
The truth is that the State is a conspiracy designed not only to exploit, but above all to corrupt its citizens... Henceforth, I shall never serve any government anywhere.
The changes in our life must come from the impossibility to live otherwise than according to the demands of our conscience not from our mental resolution to try a new form of life.
How interesting it would be to write the story of the experiences in this life of a man who killed himself in his previous life; how he stumbles against the very demands which had offered themselves before, until he arrives at the realization that he must fulfill those demands. The deeds of the preceding life give direction to the present life.
I have now understood that though it seems to men that they live by care for themselves, in truth it is love alone by which they live. He who has love, is in God, and God is in him, for God is love.
If you asked someone, 'Can you play the violin?' and he says, 'I don't know, I have not tried, perhaps I can,' you laugh at him. Whereas about writing, people always say: 'I don't know, I have not tried,' as though one had only to try and one would become a writer.