I can understand your aversion to the use of the term 'religion' to describe an emotional and psychological attitude which shows itself most clearly in Spinoza... I have not found a better expression than 'religious' for the trust in the rational nature of reality that is, at least to a certain extent, accessible to human reason.
The American people want to make sure that the rules of the game are fair. And what that means is that if you look at surveys around Americans' attitudes on trade, the majority of the American people still support trade. But they're concerned about whether or not trade is fair, and whether we get the same access to other countries' markets that they have with us. Is there just a race to the bottom when it comes to wages, and so forth.
Russia is no longer our enemy and therefore we shouldn't be locked into a Cold War mentality that says we keep the peace by blowing each other up. In my attitude, that's old, that's tired, that's stale.
If we read the words and attitudes of the past through the pompous "wisdom" of the considered moral judgments of the present, we will find nothing but error.
There is no beautifier of complexion, or form, or behavior, like the wish to scatter joy and not pain around us. 'Tis good to give a stranger a meal, or a night's lodging. 'Tis better to be hospitable to his good meaning and thought, and give courage to a companion. We must be as courteous to a man as we are to a picture, which we are willing to give the advantage of a good light.
[Young people] are much less likely to express attitudes that defied us between us and them. They see themselves as part of a global economy that they can navigate successfully.
To help us bring benefit to others through our words and actions, it is useful to cultivate an attitude of sympathetic joy in others’ achievements and good fortune. This attitude is a powerful antidote against envy, which is not only a source of unnecessary suffering on the individual level but also an obstacle to our ability to reach out and engage with others.
It would be foolish to despise tradition. But with our growing self-consciousness and increasing intelligence we must begin to control tradition and assume a critical attitude toward it, if human relations are ever to change for the better.
A man should not go where he cannot carry his whole sphere or society with him,Mnot bodily, the whole circle of his friends, but atmospherically. He should preserve in a new company the same attitude of mind and reality of relation, which his daily associates draw him to, else he is shorn of his best beams, and will be an orphan in the merriest club.