There is a little bit of that schoolyard attitude of, it's one thing for a guy your own size to mouth off to you, but if there's a little guy, you should just smack him around. And it's probably bad advice in the schoolyard. It's certainly not a good way to run a foreign policy because even when you are dealing with a non-peer, militarily, war is complicated.
Part of what makes me most optimistic is if you look at the attitudes of young people. Across the board, young people are much more comfortable with respecting differences. They are much more comfortable with diversity.
Now, I've lived long enough to know that race relations are better than they were 10 or 20 or 30 years ago no matter what some folks say. You can see it not just in statistics, you see it in the attitudes of young Americans across the political spectrum. But we're not where we need to be. And all of us have more work to do.
The practical success of an idea, irrespective of its inherent merit, is dependent on the attitude of the contemporaries. If timely it is quickly adopted; if not, it is apt to fare like a sprout lured out of the ground by warm sunshine, only to be injured and retarded in its growth by the succeeding frost.
Other people teach us who we are. Their attitudes to us are the mirror in which we learn to see ourselves, but the mirror is distorted. We are, perhaps, rather dimly aware of the immense power of our social enviornment.
The Nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
Jesus Christ left us an example for our daily conduct. He felt no bitter resentment and He held no grudge against anyone! Even those who crucified Him were forgiven while they were in the act. Not a word did He utter against them nor against the ones who stirred them up to destroy Him. How evil they all were. He knew better than any other man, but He maintained a charitable attitude toward them.
Because we are unqualifiedly and without reservation against any system of denominational schools, maintained by the adherents of any creed with the help of state aid, therefore, we as strenuously insist that the public schools shall be free from sectarian influences, and above all, free from any attitude of hostility to the adherents of any particular creed.
Schools need not preach political doctrine to defend democracy. If they shape men capable of critical thought and trained in social attitudes, that is all that is necessary.
The receptive attitude enables one mind to fix itself to another as by spiritual grappling-irons. When you see that every word you utter us taken in, and weighed, and measured by your listener, you cannot free yourself from the influence of his presence. You are compelled to have in your thoughts not only the words you utter, but the man to whom they are spoken. You must not only talk, and talk well, but you must talk to him.
Religion, like poetry, is not a mere idea, it is expression. The self-expression of God is in the endless variety of creation; and our attitude toward the Infinite Being must also in its expression have a variety of individuality ceaseless and unendi.
I feel that we should not only maintain gentle, peaceful relations with our fellow human beings bur also that is very important to extend the same kind of attitude toward the natural environment.