To abolish war it is necessary to abolish patriotism, and to abolish patriotism it is necessary first to understand that it is an evil. Tell people that patriotism is bad and most will reply, 'Yes, bad patriotism is bad, but mine is good patriotism.'
But she did not take her eyes from the wheels of the second car. And exactly at the moment when the midpoint between the wheels drew level with her, she threw away the red bag, and drawing her head back into her shoulders, fell on her hands under the car, and with a light movement, as though she would rise immediately, dropped on her knees. And at the instant she was terror-stricken at what she was doing. 'Where am I? What am I doing? What for?' She tried to get up, to throw herself back; but something huge and merciless struck her on the head and dragged her down on her back.
If once we admit, be it for a single hour or in a single instance, that there can be anything more important than compassion for a fellow human being, then there is no crime against man that we cannot commit with an easy conscience.
The Anarchists are right in everything; in the negation of the existing order, and in the assertion that, without authority, there could not be worse violence than that of authority under existing conditions. They are mistaken only in thinking that Anarchy can be instituted by a revolution. "To establish Anarchy." "Anarchy will be instituted." But it will be instituted only by there being more and more people who do not require protection from governmental power, and by there being more and more people who will be ashamed of applying this power.
And not only the pride of intellect, but the stupidity of intellect. And, above all, the dishonesty, yes, the dishonesty of intellect. Yes, indeed, the dishonesty and trickery of intellect.
There are two methods of human activity - and according to which one of these two kinds of activity people mainly follow, are there two kinds of people: One use their reason to learn what is good and what is bad and they act according to this knowledge; the other act as they want to and then they use their reason to prove that that which they did was good and that which they didn't do was bad.
the very fact of the death of someone close to them aroused in all who heard about it, as always, a feeling of delight that he had died and they hadn't.
it is hard for anyone who is dissatisfied not to blame some one else, and especially the person nearest of all to him, for the ground of his dissatisfaction.