Who may be called a paramahamsa? He who, like a swan, can take the milk from a mixture of milk and water, leaving aside the water. He who, like an ant, can take the sugar from a mixture of sugar and sand, leaving aside the sand.
The talker has found a hearer but not a listener; and though he may talk his very best for his own sake, you will find that his mental movements are erratic: they have no fixed centre and no definite object. His talk is like the water of a canal whose banks have given way, which rolls aimlessly hither and thither, without fulfilling any useful function, though it is the same water which was so helpful and serviceable, when it was confined within clearly marked limits by the restraining force of its earthy boundaries.
If a big wave came at the wrong moment, it would sweep me off into forty-eight-degree water, where I might last twenty minutes. Drowning quickly might be better.
Even a vortex is a vortex in something. You can't have a whirlpool without water; and you can't have a vortex without gas, or molecules or atoms or ions or electrons or something, not nothing.
Then from the neighboring thicket the mocking-bird, wildest of singers, Swinging aloft on a willow spray that hung o'er the water, Shook from his little throat such floods of delirious music, That the whole air and the woods and the waves seemed silent to listen.
Now when I had mastered the language of this water, and had come to know every trifling feature that bordered the great river as familiarly as I knew the letters of the alphabet, I had made a valuable acquisition. But I had lost something, too. I had lost something which could never be restored me while I lived. All the grace, the beauty, the poetry, had gone out of the majestic river!
As muddy water is best cleared by leaving it alone, it could be argued that those who sit quietly and do nothing are making one of the best possible contributions to a world in turmoil.