People who read me seem to be divided into four groups: twenty-five percent like me for the right reasons; twenty-five percent like me for the wrong reasons; twenty-five percent hate me for the wrong reasons; twenty-five percent hate me for the right reasons. It's that last twenty-five percent that worries me.
Time travels at different speeds for different people. I can tell you who time strolls for, who it trots for, who it gallops for, and who it stops cold for.
Ten percent of people can think, another ten percent of people think that they think, and eighty percent of people would rather die than be made to think.
What is now happening to the people of the East as of the West is like what happens to every individual when he passes from childhood to adolescence and from youth to manhood. He loses what had hitherto guided his life and lives without direction, not having found a new standard suitable to his age, and so he invents all sorts of occupations, cares, distractions, and stupefactions to divert his attention from the misery and senselessness of his life. Such a condition may last a long time.
My friend, the truth is always implausible, did you know that? To make the truth more plausible, it's absolutely necessary to mix a bit of falsehood with it. People have always done so.
I dislike modern memoirs. They are generally written by people who have either entirely lost their memories, or have never done anything worth remembering.
A good coach encourages the same type of resilience in the people they work with. They encourage them to take risks. If the risk results in failure, they help all people to learn from the mistake and then go on to try another way.
What draws me to family... if I were a psychiatrist, I'd say an enormous amount of unresolved personal material. If I were an anthropologist, I'd say families are at the root of social structures - they shape our identity, our belief systems - and so I find them fascinating. Also, I love the idea that families have narratives that are essentially the family story that is passed along generation to generation - and the rifts start when people question the story.
If you have religious faith, very good, you can add on secular ethics, then religious belief, add on it, very good. But even those people who have no interest about religion, okay, it's not religion, but you can train through education.
There is always a bit of pressure to do a good album - to do good work, period. I really put a lot of pressure on myself, more so than other people. But I try not to let that overwhelm me to the point where I can't even do good work. I just put it aside and do the best that I know that I can.
The spirit of Christmas is the spirit of love and of generosity and of goodness. It illuminates the picture window of the soul, and we look out upon the world's busy life and become more interested in people than in things.