The pious sectarian is proud because he is confident of his right of possession in God. The man of devotion is meek because he is conscious of God's right of love over his life and soul.
The song I came to sing remains unsung to this day. I have spent my days in stringing and in unstringing my instrument. The time has not come true, the words have not been rightly set; only there is the agony of wishing in my heart….. I have not seen his face, nor have I listened to his voice; only I have heard his gentle footsteps from the road before my house….. But the lamp has not been lit and I cannot ask him into my house; I live in the hope of meeting with him; but this meeting is not yet.
He it is, the innermost one, who awakens my being with his deep hidden touches. He it is who puts his enchantment upon these eyes and joyfully plays on the chords of my heart in varied cadence of pleasure and pain.
For many years, at great cost, I traveled through many countries, saw the high mountains, the oceans. The only things I did not see were the sparkling dewdrops in the grass just outside my door.
We cannot look upon our lives as dreams of a dreamer who has no awakening in all time. We have a personality to which matter and force are unmeaning unless related to something infinitely personal, whose nature we have discovered, in some measure, in human love, in the greatness of the good, in the martyrdom of heroic souls, in the ineffable beauty of nature, which can never be a mere physical fact nor anything but an expression of personality.
Where roads are made I lose my way.In the wide water, in the blue sky there is no line of a track.The pathway is hidden by the birds' wings, by the star-fires, by the flowers of the wayfaring seasons.And I ask my heart if its blood carries the wisdom of the unseen way.
If someone smells a flower and says he does not understand, the reply to him is: there is nothing to understand, it is only a scent. If he persists, saying: that I know, but what does it all mean? Then one has either to change the subject, or make it more abstruse by saying that the scent is the shape which the universal joy takes in the flower.
We manage to swallow flesh only because we do not think of the cruel and sinful thing that we do. There are many crimes which are the creation of man himself, the wrongfulness of which is put down to their divergence from habit, custom, or tradition. But cruelty is not of these. It is a fundamental sin, and admits of no argument or nice distinctions. If only we do not allow our heart to grow callous, its protest against cruelty is always clearly heard; and yet we go on perpetrating cruelties easily, merrily, all of us - in fact, anyone who does not join in is dubbed a crank.