This famous quote hangs over my desk, as well as the desks of many people with the hubris and optimism to believe they can change the world for the better. It seems implausible, yet time and again history has proven it true. Virtually every major shift in cultural history can trace its origins to the work of a small group, often gathered around an innovative thinker or body of thought.
I must refuse to believe that the Germans contemplate with equanimity the evacuation of cities like London for fear of destruction to be wrought by man's inhuman ingenuity.
Now, I swore an oath to uphold the laws on the books... Now, I know some people want me to bypass Congress and change the laws on my own... Believe me, the idea of doing things on my own is very tempting. I promise you. Not just on immigration reform. But that's not how - that's not how our system works. That's not how our democracy functions. Thats not how our Constitution is written.
I believe that people want the scent of love, more than anything else. And I don't mean sentimentality, I don't mean mush. I mean that idea, that human beings are more alike than we are different. And that means that I can love you. I don't mean support you in bad things you do, that I can understand because you're a human being.
I believe the role of government is to stand side by side with our citizens to help them realize their dreams, not tell citizens how to live their lives.
I can control my destiny, but not my fate. Destiny means there are opportunities to turn right or left, but fate is a one-way street. I believe we all have the choice as to whether we fulfil our destiny, but our fate is sealed.
Very early in my life I took the question of the relation of art to truth seriously: even now I stand in holy dread in the face of this discordance. My first book was devoted to it. The Birth of Tragedy believes in art on the background of another belief
Every true artist does feel, consciously or unconsciously, that he is touching transcendental truths; that his images are shadows of things seen through the veil. In other words, the natural mystic does know that there is something there, something behind the clouds or within the trees; but he believes that the pursuit of beauty is the way to find it; that imagination is a sort of incantation that can call it up.
An event is not any more intrinsically intelligible or unintelligible because of the pace at which it moves. For a man who does not believe in a miracle, a slow miracle would be just as incredible as a swift one. The Greek witch may have turned sailors to swine with a stroke of the wand. But to see a naval gentleman of our acquaintance looking a little more like a pig every day, till he ended with four trotters and a curly tail, would not be any more soothing. It might be rather more creepy and uncanny.
That's really the fundamental question we face here in the beginning of this 21st century is whether or not we believe as a nation and others believe it is possible to defeat this ideology.
It is very dangerous to make a person larger than life because, then, young men and women are tempted to believe, well, if he was that great, he's inaccessible, and I can never try to be that or emulate that or achieve that.
I believe what really happens in history is this: the old man is always wrong; and the young people are always wrong about what is wrong with him. The practical form it takes is this: that, while the old man may stand by some stupid custom, the young man always attacks it with some theory that turns out to be equally stupid.
If we are to reach certainty and true autonomy of realization, we need to be willing to be heretics. What's more, we need to become universal heretics, not believing anything that we do not know from direct experience, beyond stories, beyond hearsay, and even beyond the mind.