It is no limitation upon property rights or freedom of contract to require that when men receive from government the privilege of doing business under corporate form... they shall do so under absolutely truthful representations... Great corporations exist only because they were created and safeguarded by our institutions; and it is therefore our right and duty to see that they work in harmony with these institutions.
Oh, how I vainly wished to the bearded man in the sky that I was Neapolitan. Why? So I could bring in a fine Neapolitan pest control to help with Queensberry's problem before it gets out of hand.
Every sensible man, every honest man, must hold the Christian sect in horror. But what shall we substitute in its place? you say. What? A ferocious animal has sucked the blood of my relatives. I tell you to rid yourselves of this beast, and you ask me what you shall put in its place ?
Certain rich men, whose lives are evil and corrupt, are the representatives of predatory wealth accumulated by all forms of inequity, from the oppression of wage workers to unfair methods of crushing out competition.
The weakling and the coward are out of place in a strong and free community. In a republic like ours the governing class is composed of the strong men who take the trouble to do the work of government; and if you are too timid or too fastidious or too careless to do your part in this work, then you forfeit your right to be considered one of the governing and you become one of the governed insteadone of the driven cattle of the political arena.
We never want Him. We say, "Lord, give me a fine house." We want the house, not Him. "Give me health! Save me from this difficulty!" When a man wants nothing but Him, [he gets Him].
Undoubtedly we have no questions to ask which are unanswerable. We must trust the perfection of the creation so far, as to believe that whatever curiosity the order of things has awakened in our minds, the order of things can satisfy. Every man's condition is a solution in hieroglyphic to those inquiries he would put. He acts it as life, before he apprehends it as truth.
This pleasure comes precisely from the sharpest awareness of your own degradation; from the knowledge that you have gone to the utmost limit; that it is despicable, yet cannot be otherwise; that you no longer have any way out; that you will never become a different man.