The unhappy are egotistical, base, unjust, cruel, and even less capable of understanding one another than are idiots. Unhappinessdoes not unite people, but separates them.
The time's come: there's a terrific thunder-cloud advancing upon us, a mighty storm is coming to freshen us up....It's going to blow away all this idleness and indifference, and prejudice against work....I'm going to work, and in twenty-five or thirty years' time every man and woman will be working.
Nature's law says that the strong must prevent the weak from living, but only in a newspaper article or textbook can this be packaged into a comprehensible thought. In the soup of everyday life, in the mixture of minutia from which human relations are woven, it is not a law. It is a logical incongruity when both strong and weak fall victim to their mutual relations, unconsciously subservient to some unknown guiding power that stands outside of life, irrelevant to man.
Whoever sincerely believes that elevated and distant goals are as little use to man as a cow, that "all of our problems" come fromsuch goals, is left to eat, drink, sleep, or, when he gets sick of that, to run up to a chest and smash his forehead on its corner.
To dine, drink champagne, raise a racket and make speeches about the people's consciousness, the people's conscience, freedom andso forth while servants in tails are scurrying around your table, just like serfs, and out in the severe cold on the street await coachmen--this is the same as lying to the holy spirit.
Do you know when you may concede your insignificance? Before God or, perhaps, before the intellect, beauty, or nature, but not before people. Among people, one must be conscious of one's dignity.
You are right in demanding that an artist should take an intelligent attitude to his work, but you confuse two things: solving a problem and stating a problem correctly.