That's a chapter - the last chapter - of the 20th ... 20th ... the 21st century that most of us would rather forget. The last chapter of the 20th century. This is the first chapter of the 21st century.
We all know the big elephant in the room. The big elephant in the room is African governments. Africa has been totally mismanaged and misruled, but nobody wants to talk about that because of political correctness.
Immense deposits of kimmeridge clay, containing the oil-bearing bands or seams, stretch across England from Dorsetshire to Lincolnshire. [An early political recognition of the native resource. The Geological Survey had identified the inflammable oil shale in reports since at least 1888.]
There is a political process which we are trying to achieve through what is called the Vienna Group. That involves the establishment of a governing council, which is to take power away from Bashar Assad, to write a constitution and to open the way for elections. It is important that Bashar leaves in the beginning, not at the end of the process. This will make the transition happen with less death and destruction.
All the critics who could not make their reputations by discovering you are hoping to make them by predicting hopefully your approaching impotence, failure and general drying up of natural juices. Not a one will wish you luck or hope that you will keep on writing unless you have political affiliations in which case these will rally around and speak of you and Homer, Balzac, Zola and Link Steffens.
That politician who curries favor with the citizens and indulges them and fawns upon them and has a presentiment of their wishes, and is skillful in gratifying them, he is esteemed a great statesman.
With respect to Syria, we are going to continue to work as we have over the last five, six years to push towards a political transition and settlement.
In the end we are all sacked and it's always awful. It is as inevitable as death following life. If you are elevated there comes a day when you are demoted. Even Prime Ministers.
If we are not able to ask skeptical questions, to interrogate those who tell us that something is true, to be skeptical of those in authority, then, we are up for grabs for the next charlatan (political or religious) who comes rambling along.
The autobiographer looks at life through the lens of his or her own life and really uses herself or himself as the jumping-off place to examine the social mores and the economic and political climates. In a way, the autobiography becomes history as well as the story of one person, for it becomes the story of a family or the story of the state or nation.