Students and scholars of all kinds and of every age aim, as a rule, only at information, not insight. They make it a point of honour to have information about everything, every stone, plant, battle, or experiment and about all books, collectively and individually. It never occurs to them that information is merely a means to insight, but in itself is of little or no value.
Astrology furnishes a splendid proof of the contemptible subjectivity of men in consequence whereof they refer everything to themselves and from every idea at once go straight back to themselves. Astrology refers the course of celestial bodies to the miserable ego; it also establishes a connection between the comets in heaven and the squabbles and rascalities on earth.
There are, first of all, two kinds of authors: those who write for the subject's sake, and those who write for writing's sake. ... The truth is that when an author begins to write for the sake of covering paper, he is cheating the reader; because he writes under the pretext that he has something to say.
Just as one spoils the stomach by overfeeding and thereby impairs the whole body, so can one overload and choke the mind by giving it too much nourishment. For the more one reads the fewer are the traces left of what one has read; the mind is like a tablet that has been written over and over. Hence it is impossible to reflect; and it is only by reflection that one can assimilate what one has read. If one reads straight ahead without pondering over it later, what has been read does not take root, but is for the most part lost.
There is no vice of which a man can be guilty, no meanness, no shabbiness, no unkindness, which excites so much indignation among his contemporaries, friends and neighbours, as his success. This is the one unpardonable crime, which reason cannot defend, nor humility mitigate.
The weakness of their reasoning faculty also explains why women show more sympathy for the unfortunate than men;... and why, on the contrary, they are inferior to men as regards justice, and less honourable and conscientious.
When a man has reached a condition in which he believes that a thing must happen because he does not wish it, and that what he wishes to happen never will be, this is really the state called desperation.
Nature shows that with the growth of intelligence comes increased capacity for pain, and it is only with the highest degree of intelligence that suffering reaches its supreme point.