Those obstinate questionings Of sense and outward things,
Fallings from us, vanishings;
Blank misgivings of a Creature
Moving about in worlds not realised,
High instincts before which our mortal Nature
Did tremble like a guilty thing surprised
Before us lay a painful road, And guidance have I sought in duteous love From Wisdom's heavenly Father. Hence hath flowed Patience, with trust that, whatsoe'er the way Each takes in this high matter, all may move Cheered with the prospect of a brighter day.
Look for the stars, you'll say that there are none; / Look up a second time, and, one by one, / You mark them twinkling out with silvery light, / And wonder how they could elude the sight!
Thou has left behind Powers that will work for thee,-air, earth, and skies! There 's not a breathing of the common wind That will forget thee; thou hast great allies; Thy friends are exultations, agonies, And love, and man's unconquerable mind.
Careless of books, yet having felt the power
Of Nature, by the gentle agency
Of natural objects, led me on to feel
For passions that were not my own, and think
(At random and imperfectly indeed)
On man, the heart of man, and human life.
Milton! thou should'st be living at this hour: England hath need of thee! . . . . . . Thy soul was like a star, and dwelt apart: So didst thou travel on life's common way In cheerful godliness.
Stay, little cheerful Robin! stay, And at my casement sing, Though it should prove a farewell lay And this our parting spring. * * * * * Then, little Bird, this boon confer, Come, and my requiem sing, Nor fail to be the harbinger Of everlasting spring.
I have said that poetry is the spontaneous overflow of powerful feelings: it takes its origin from emotion recollected in tranquillity: the emotion is contemplated till, by a species of reaction, the tranquillity gradually disappears, and an emotion, kindred to that which was before the subject of contemplation, is gradually produced, and does itself actually exist in the mind.