God will never plant the seed of his life upon the soil of a hard, unbroken spirit. He will only plant that seed where the conviction of his spirit has brought brokenness, where the soil has been watered with the tears of repentance as well as the tears of joy.
We may as well face it: the whole level of spirituality among us is low. We have measured ourselves by ourselves until the incentive to seek higher plateaus in the things of the Spirit is all but gone (We) have imitated the world, sought popular favor, manufactured delights to substitute for the joy of the Lord and produced a cheap and synthetic power to substitute for the power of the Holy Ghost.
Joie est mon caractere, C'est la faute a Voltaire; Misere est mon trousseau C'est la faute a Rousseau. [Joy is my character, 'Tis the fault of Voltaire; Misery is my trousseau 'Tis the fault of Rousseau.] - Gavroche
Within the framework of the Buddhist Path, reflecting on suffering has tremendous importance because -realizing the nature of suffering, you will develop greater resolve to put an end to the causes of suffering and the unwholesome deeds which lead to suffering. And it will increase your enthusiasm for engaging in the wholesome actions and deeds which lead to happiness and joy.
Man was made for joy and woe, and when this we rightly know through the world we safely go. Joy and woe are woven fine, a clothing for the soul to bind.
Thought is a key to all treasures; the miser's gains are ours without his cares. Thus I have soared above this world, where my enjoyments have been intellectual joys.
It's always necessary to know when a stage of one's life has ended. If you stubbornly cling to it after the need has passed, you lose the joy and meaning of the rest. And you risk being shaken to your senses by God.