Where should the scholar live? In solitude, or in society? in the green stillness of the country, where he can hear the heart of Nature beat, or in the dark, gray town where he can hear and feel the throbbing heart of man?
When the time of danger comes, all Americans, whatever their social standing, whatever their creed, whatever the training they have received, no matter from what section of the country they have come, stand together as men, as Americans, and are content to face the same fate and do the same duties because fundamentally they all alike have the common purpose to serve the glorious flag of their common country.
Strong countries and strong presidents talk to their adversaries. That's what Kennedy did with Khrushchev. That's what Reagan did with Gorbachev. That's what Nixon did with Mao. I mean think about it. Iran, Cuba, Venezuela - these countries are tiny compared to the Soviet Union. They don't pose a serious threat to us the way the Soviet Union posed a threat to us. And yet we were willing to talk to the Soviet Union at the time when they were saying we're going to wipe you off the planet.
I can say across Europe that many principles that have been taken for granted here around free speech, and around civil liberties and an independent judiciary, and fighting corruption, those are principles that, you know, not perfectly but generally, we have tried to apply not just in our own country but also with respect to our foreign policy.
For it has been said, all that a man hath will he give for his life; and while all contribute of their substance the soldier puts his life at stake, and often yields it up in his country's cause. The highest merit, then is due to the soldier.
Here's the truth: the Soviet Union had thousands of nuclear weapons, and Iran doesn't have a single one. But when the world was on the brink of nuclear holocaust, Kennedy talked to Khrushchev and he got those missiles out of Cuba. Why shouldn't we have the same courage and the confidence to talk to our enemies? That's what strong countries do, that's what strong presidents do, that's what I'll do when I'm president of the United States of America.
[Saddam Hussein] is a threat because he is dealing with al-Qaeda. . . . A true threat facing our country is that an al-Qaeda-type network trained and armed by Saddam could attack America and not leave one fingerprint.
In the Conservative Party we have no truck with outmoded Marxist doctrine about class warfare. For us it is not who you are, who your family is or where you come from that matters, but what you are and what you can do for your country that counts.
Christians and Jews go after those who have access to raw materials but who prevent access to them. Oil is the best example. The US and its allies are constantly intervening in countries where they don't belong only to defend their prosperity. We aren't fighting because we are greedy and selfish, rather we are fighting for values and morals.
The whole Chinese system - not just the political leadership, the military too, the whole power structure, our education system, the whole of society - is suffering from being cut off from the free flow of information. That's why the country can't face up to open competition - unless it resorts to measures like North Korea.
Nowhere was the airport's charm more concentrated than on the screens placed at intervals across the terminal which announced, in deliberately workmanlike fonts, the itineraries of aircraft about to take to the skies. These screens implied a feeling of infinite and immediate possibility: they suggested the ease with which we might impulsively approach a ticket desk and, within a few hours, embark for a country where the call to prayer rang out over shuttered whitewashed houses, where we understood nothing of the language and where no one knew our identities.
These studies are a spur to the young, a delight to the old: an ornament in prosperity, a consoling refuge in adversity; they are pleasure for us at home, and no burden abroad; they stay up with us at night, they accompany us when we travel, they are with us in our country visits.
An entirely new factor has appeared in the social development of the country, and this factor is the Irish-American, and his influence. To mature its powers, to concentrate its action, to learn the secret of its own strength and of England's weakness, the Celtic intellect has had to cross the Atlantic. At home it had but learned the pathetic weakness of nationality; in a strange land it realised what indomitable forces nationality possesses. What captivity was to the Jews, exile has been to the Irish: America and American influence have educated them.