I have followed the Church in giving our party program the character of unalterable finality, like the Creed. The Church has never allowed the Creed to be interfered with. It is fifteen hundred years since it was formulated, but every suggestion for its amendment, every logical criticism, or attack on it, has been rejected.
The feeling ("sens", Fr.) of solidarity that is born amidst a community rest on the feeling of antagonism arouse (aroused ? arose ?... sorry, - "suscité", Fr.) by those who are opposed to it. Most of the time we only adhere to a party or a group, in order to better (or more, - "pour mieux se", Fr.) differentiate ourselves of another.
I just consider myself a piece of the puzzle and I'm lucky enough to be asked or invited to the party, if you will. I hope I can bring some laughs and grimaces to the fans.
In that little party there was not one who would desert another; yet we were of different countries, different colours, different races, different religions--and one of us was of a different world.
I started as a community organizer. Every one of my campaigns was premised on getting new people involved. And if there's a theme in my public career it's that if ordinary people get involved then good things happen. So I want to see the Democratic Party move in that direction. And what that means is that we aren't just micro-targeting to eke out presidential victories; it means that we're showing up in places where right now we're not winning a lot.
What is also true is that partly because my docket was really full here, so I couldn't be both chief organizer of the Democratic Party and function as Commander-in-Chief and President of the United States. We did not begin what I think needs to happen over the long haul, and that is rebuild the Democratic Party at the ground level.
Socialism would gather all power to
the supreme party and party leaders,
rising like stately pinnacles
above their vast bureaucracies of
civil servants no longer servants, no longer civil.
The old parties are husks, with no real soul within either, divided on artificial lines, boss-ridden and privilege-controlled, each a jumble of incongruous elements, and neither daring to speak out wisely and fearlessly on what should be said on the vital issues of the day.
But as importantly, it lies in the fact that we've got citizens from all walks of life, all political parties, that are willing to say, I want to love my neighbor. I want to make somebody's life just a little bit better.
For hardly any man dances when sober, unless he is insane. Nor does he dance while alone, nor at a respectable and moderate party. Dancing is the final phase of a wild party with fancy decorations and a multitude of delights.
When we sink, we become a revolutionary proletariat, the subordinate officers of all revolutionary parties; at the same time, when we rise, there rises also our terrible power of the purse.
I don’t live in either my past or my future. I’m interested only in the present. If you can concentrate always on the present, you’ll be a happy man. Life will be a party for you, a grand festival, because life is the moment we’re living now.
Members of legislative bodies are selected by political parties, largely financed or otherwise influenced by private capitalists who, for all practical purposes, separate the electorate from the legislature. The consequence is that the representatives of the people do not in fact sufficiently protect the interests of the underprivileged sections of the population.
The democrat is a young conservative; the conservative is an old democrat. The aristocrat is the democrat ripe, and gone to seed,--because both parties stand on the one ground of the supreme value of property, which one endeavors to get, and the other to keep.
Many people, improperly, lump together libertarians and the Tea Parties. That's really wrong. Many of the libertarians are physicists, and many of the Tea Party people don't bathe. There's really not much in common there!