I am honored to have served. I'm glad I ran. It is a huge honor to be able to be a two-term president. It was really a great experience. I'm fortunate to have been able to serve. And I think that's enough.
It is perfectly possible to get what you think you want and be miserable. It's possible too, to never get it but deeply enjoy the process of trying. In this world, there are only two tragedies. One is not getting what one wants, and the other is getting it.
If you travel the earth, you will find it is largely divided into two classes of people-people who say 'I wonder why such and such is not done" and people who say "Now who is going to prevent me from doing that thing?"
. . . For friendship implies individuality; whereas comradeship really implies the temporary subordination, if not the temporary swamping of individuality. Friends are the better for being two; but comrades are the better for being two million.
Differentiation of treatment is not motivated by the difference of value of the two races, but of the fundamental difference of their respective natures.
There are two kinds of paradoxes. They are not so much the good and the bad, nor even the true and the false. Rather they are the fruitful and the barren; the paradoxes which produce life and the paradoxes that merely announce death. Nearly all modern paradoxes merely announce death.
These two rational faculties may be designated the Scientific Faculty and the Calculative Faculty respectively; since calculation is the same as deliberation, and deliberation is never exercised about things that are invariable, so that the Calculative Faculty is a separate part of the rational half of the soul.
It's a great historical joke that when the Spanish met the Aztecs, it was a blind date made in serve-you-right heaven. At the time, they were the two most unpleasant cultures in the entire world, and richly deserved each other. Still, the story of how stout Cortes blustered, bullied and bludgeoned his way to collapsing an entire empire with a handful of contagious hoodlums is astonishing.
No matter who you are, the thought of so much suffering and degradation must cause you to shudder at the sight of a veil or cassock, those two shrouds of human invention.
All appearances have a determinate magnitude (the relation of which to another assignable). The infinite does not appear as such, likewise not the simple. For the appearances are included between two boundaries (points) and are thus themselves determinate magnitudes.
There are two kinds of people in the world, the conscious dogmatists and the unconscious dogmatists. I have always found myself that the unconscious dogmatists were by far the most dogmatic.