As you know, the Inquisition is an admirable and wholly Christian invention to make the pope and the monks more powerful and turn a whole kingdom into hypocrites.
But I have contrived an explanation which has every advantage; is inviting to christians of every communion; gradually frees them from all religious prejudices; cultivates the social virtues; and animates them by a great, a feasable, a speedy prospect of universal happiness, in a state of liberty and moral equality, freed from the obstacles which subordination, rank, and riches, continually throw in our way. My explanation is accurate and complete, my means are effectual, and irresistable. Our secret association works in a way that nothing can withstand, and man shall soon be free and happy.
I believe in Christian charity, but I don't believe in Christian tolerance... When we become so tolerate that we lead people into mental fog and spiritual darkness, we are not acting like Christians; we are acting like cowards!
Nothing is impossible,' said one of the seven sages of Greece, 'to industry.' Let us change the word, 'industry,' to 'persevering prayer,' and the motto will be more Christian and more worthy of universal adoption.
I was not in agreement with the sharp anti-Semitic tone, but from time to time I read arguments which gave me some food for thought. At all events, these occasions slowly made me acquainted with the man and the movement, which in those days guided Vienna's destinies: Dr. Karl Lueger and the Christian Social Party.
The Christian pities men because they are dying, and the Buddhist pities them because they are living. The Christian is sorry for what damages the life of a man; but the Buddhist is sorry for him because he is alive.
Genuine blasphemy, genuine in spirit and not purely verbal, is the product of partial belief, and is as impossible to the complete atheist as to the perfect Christian.
The fact that boys are allowed to exist at all is evidence of remarkable Christian forbearance among men - were it not for a mawkish humanitarianism, coupled with imperfect digestive powers, we should devour our young, as Nature intended.
There is no kind of experience in which a Christian has a right to refuse to
praise God, for 'all things work together for good to them that love God.'
The universalists, the idealists, the Utopians all aim too high. They give promises of an unattainable paradise, and by doing so they deceive mankind. Whatever label they wear, whether they call themselves Christians, Communists, humanitarians, whether they are merely sincere but stupid or wire-pullers and cynics, they are all makers of slaves. I myself have always kept my eye fixed on a paradise which, in the nature of things, lies well within our reach. I mean an improvement in the lot of the German people. (21st February 1945)
The entire life of a good Christian is in fact an exercise of holy desire. You do not yet see what you long for, but the very act of desiring prepares you, so that when he comes you may see and be utterly satisfied.
Christianity satisfies suddenly and perfectly man's ancestral instinct for being the right way up; satisfies it supremely in this, that by its creed Joy becomes something gigantic, and Sadness something special and small.
All of us have a responsibility to work for the day when the mothers of Israelis and Palestinians can see their children grow up without fear; when the Holy Land of the three great faiths is the place of peace that God intended it to be; when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra - (applause) - as in the story of Isra, when Moses, Jesus, and Mohammed, peace be upon them, joined in prayer. (Applause.)
Though I cannot claim to be a Christian in the sectarian sense, the example of Jesus suffering is a factor in the composition of my undying faith in non-violence which rules all my actions, worldly and temporal.