How do you know if the next act you are about to do is the right one or the wrong one? Consider the face of the poorest and most vulnerable human being that you have ever chanced upon, and ask yourself if the act that you contemplate will be of benefit to that person; and if it will be, it's the right thing to do, and if not, rethink it.
Woman in the companion of man, gifted with equal mental capacities. She has the right to participate in the minutest details in the activities of man, and she has equal right to liberty of freedom and liberty with him.
My doctrine means that I must identify myself with life, with everything that lives, that I must share the majesty of life in the presence of God. The sum-total of this life is God. .. Man is not at peace with himself until he has become like unto God. The endeavor to reach this state is the supreme, the only ambition worth having. And this is self-realisation. This self-realisation is the subject of the Gita, as it is of all scriptures... to be a real devotee is to realise oneself. Self-realisation is not something apart.
At the individual level Swaraj is vitally connected with the capacity for dispassionate self-assessment , ceaseless self purification and growing self-reliance.... It is Swaraj when we learn to rule ourselves
The strength to kill is not essential for self-defense; one ought to have the strength to die. When a man is fully ready to die, he will not even desire to offer violence. Indeed, I may put it down as a self-evident proposition that the desire to kill is in inverse proportion to the desire to die. And history is replete with instances of men who by dying with courage and compassion on their lips converted the hearts of their violent opponents.