He whom you see-along the downward arc- was William, and the land that mourns his death, for living Charles and Frederick, now laments; now he has learned how Heaven loves the just ruler, and he would show this outwardly as well, so radiantly visible.
This miserable way
is taken by the sorry souls of those
who lived without disgrace and without praise.
They now commingle with the coward angels,
the company of those who were not rebels
nor faithful to their God, but stood apart.
The heavens, that their beauty not be lessened,
have cast them out, nor will deep Hell receive them -
even the wicked cannot glory in them.
The infernal storm, eternal in its rage, sweeps and drives the spirits with its blast; it whirls them, lashing them with punishment. When they are swept back past their place of judgment then come the shrieks, laments, and anguished cries; there they blaspheme God's almighty power.
They find seven cornices on which penitent and redeemed sinners are cleansed by the grace of God. On the first cornice, that of Pride, the proud are learning humility: Our Father, dwelling in the Heavens, nowise As circumscribed, but as the things above, Thy first effects, are dearer in Thine eyes, Hallowed Thy name be and the Power thereof, By every creature, as right meet it is We praise the tender effluence of Thy love. Let come to us, let come Thy kingdom's peace.
O how far remov'd, Predestination! is thy foot from such As see not the First Cause entire: and ye, O mortal men! be wary how ye judge: For we, who see the Maker, know not yet The number of the chosen; and esteem Such scantiness of knowledge our delight: For all good is, in that primal good, Concentrate; and God's will and ours are one.
I affirm that gain is precisely that which comes oftener to the bad man than to the good; for illegitimate gains never come to the good at all, because they reject them. And lawful gains rarely come to the good, because, since much anxious care is needful thereto, and the anxious care of the good man is directed to weightier matters, rarely does the good man give sufficient attention thereto. Wherefore it is clear that in every way the advent of these riches is iniquitous.