What is more insane than to be partakers of the Sacraments of the Lord and not partakers of the words of the Lord? These men truly have to say: "In Thy Name we have eaten and drunk," and they will have to hear: "I do not know you!" (Luke 13:26-27). They eat and drink His Body and Blood in the Sacrament and do not recognize in the Gospel His members spread over the whole world, and for this reason they are not numbered among them at the Judgment.
If God seems slow in responding, it is because He is preparing a better gift. He will not deny us. God withholds what you are not yet ready for. He wants you to have a lively desire for His greatest gifts. All of which is to say, pray always and do not lose heart.
Do not be afraid to throw yourself on the Lord! He will not draw back and let you fall! Put your worries aside and throw yourself on him; He will welcome you and heal you.
We enjoy some gratification when our good friends die; for though their death leaves us in sorrow, we have the consolatory assurance that they are beyond the ills by which in this life even the best of people are broken down or corrupted.
If you would attain to what you are not yet, you must always be displeased by what you are. For where you are pleased with yourself there you have remained. Keep adding, keep walking, keep advancing.
That one woman is both mother and virgin, not in spirit only but even in body. In spirit she is mother, not of our head, who is our Savior himself-of whom all, even she herself, are rightly called children of the bridegroom-but plainly she is the mother of us who are his members, because by love she has cooperated so that the faithful, who are the members of that head, might be born in the Church. In body, indeed, she is the Mother of that very head.
Who can control this when its appetite is aroused? No one! In the very movement of this appetite, then, it has no "mode" that responds to the decisions of the will ... Yet what he wishes he cannot accomplish ... In the very movement of the appetite, it has no mode corresponding to the decision of the will.
Ignorance itself is without a doubt a sin for those who do not wish to understand; for those who, however, cannot understand, it is the punishment of sin.