The Greeks, with their truly healthy culture, have once and for all justified philosophy simply by having engaged in it, and having engaged in it more fully than any other people.
My conception of freedom. — The value of a thing sometimes does not lie in that which one attains by it, but in what one pays for it — what it costs us. Liberal institutions cease to be liberal as soon as they are attained: later on, there are no worse and no more thorough injurers of freedom than liberal institutions.
There is a lake that one day refused to flow away and threw up a dam at the place where it had before flowed out and since then this lake has always risen higher and higher. Perhaps the very act of renunciation provides us with the strength to bear it ; perhaps man will rise ever higher and higher when he no longer flows out into a God.
Again and again I am brought up against it, and again and again I resist it: I don't want to believe it, even though it is almost palpable: the vast majority lack an intellectual conscience; indeed, it often seems to me that to demand such a thing is to be in the most populous cities as solitary as in the desert.
I enquire now as to the genesis of a philologist and assert the following: 1. A young man cannot possibly know what Greeks and Romans are. 2. He does not know whether he is suited for finding out about them.
For all things are baptized at the font of eternity, and beyond good and evil; good and evil themselves, however, are but intervening shadows and damp afflictions and passing clouds.