Mediocrity is the most effective mask a superior spirit can wear, because to the great majority, which is to say, to the mediocre,it will not suggest a disguise:--and yet it is precisely for their sake that he puts it on--so as not to arouse them, and, indeed, not infrequently to avoid this out of pity and benevolence.
To become the founder of a new religion one must be psychologically infallible in one's knowledge of a certain average type of souls who have not yet recognized that they belong together.
Rash actions are seldom committed in isolation. With the first rash action we always do too much. So we usually go on to commit asecond one--and then we do too little.
The soul must have its chosen sewers to carry away its ordure. This function is performed by persons, relationships, professions, the fatherland, the world, or finally, for the really arrogant - I mean our modern pessimists - by the Good God himself.
The strong individual loves the earth so much he lusts for recurrence. He can smile in the face of the most terrible thought: meaningless, aimless existence recurring eternally. The second characteristic of such a man is that he has the strength to recognize - and to live with the recognition - that the world is valueless in itself and that all values are human ones. He creates himself by fashioning his own values; he has the pride to live by the values he wills.
We must remain as close to the flowers, the grass, and the butterflies as the child is who is not yet so much taller than they are. We adults, on the other hand, have outgrown them and have to lower ourselves to stoop down to them. It seems to me that the grass hates us when we confess our love for it. Whoever would partake of all good things must understand how to be small at times.
There is in general good reason to suppose that in several respects the gods could all benefit from instruction by us human beings. We humans are - more humane.
With deep men, as with deep wells, it takes a long time for anything that falls into them to hit bottom. Onlookers, who almost never wait long enough, readily suppose that such men are callous and unresponsive--or even boring.
Just as a waterfall grows slower and more lightly suspended as it plunges down, so the great man of action tends to act with greater calmness than his tempestuous desires prior to the deed would lead one to expect.