No temperance society which is well officered and which has the real good of our fellow-men in view, will ever get drunk save in the seclusion of its temperance hall.
If, then, my awareness of the past and future makes me less aware of the present, I must begin to wonder whether I am actually living in the real world.
Sir Hiram Maxim is a genuine and typical example of the man of science, romantic, excitable, full of real but somewhat obvious poetry, a little hazy in logic and philosophy, but full of hearty enthusiasm and an honorable simplicity. He is, as he expresses it, "an old and trained engineer," and is like all of the old and trained engineers I have happened to come across, a man who indemnifies himself for the superhuman or inhuman concentration required for physical science by a vague and dangerous romanticism about everything else.
The real fortunes in this country have been made by people who have been right about the business they invested in, and not right about the timing of the stock market.
In a future that portends stronger and more-frequent hurricanes striking North America's Atlantic coast, ferocious winds will pummel tall, unsteady structures. Some will topple, knocking down others. Like a gap in the forest when a giant tree falls, new growth will rush in. Gradually, the asphalt jungle will give way to a real one.
Real education is about genuine understanding and the ability to figure things out on your own; not about making sure every 7th grader has memorized all the facts some bureaucrats have put in the 7th grade curriculum.
True deliverance of man is the deliverance from Avidya i.e. ignorance. It is not in destroying anything that is positive and real, for that cannot be possible, but that which is negative, which obstructs our vision of truth.
When we meet real tragedy in life, we can react in two ways - either by losing hope and falling into self-destructive habits, or by using the challenge to find our inner strength.
Everything that can weaken us as a race we have had for the last thousand years. It seems as if during that period the national life had this one end in view, viz how to make us weaker and weaker, till we have become real earthworms, crawling at the feet of every one who dares to put his foot on us. Therefore my friends, as one of your blood, as one that lives and dies with you, let me tell you that we want strength, strength, and every time strength.
For the world is an ever-elusive and ever-disappointing mirage only from the standpoint of someone standing aside from it—as if it were quite other than himself—and then trying to grasp it. But a third response is possible. Not withdrawal, not stewardship on the hypothesis of a future reward, but the fullest collaboration with the world as a harmonious system of contained conflicts—based on the realization that the only real "I" is the whole endless process.
Your real statesman is first of all, and chief of all, a great human being, with an eye for all the great fields on which men likehimself struggle, with unflagging, pathetic hope, toward better things.... He is a guide, a counselor, a mentor, a servant, a friend of mankind.
Logic, too, also rests on assumptions that do not correspond to anything in the real world, e.g., on the assumption that there areequal things, that the same thing is identical at different points in time: but this science arose as a result of the opposite belief (that such things actually exist in the real world). And it is the same with mathematics, which would certainly never have arisen if it had been understood from the beginning that there is no such thing in nature as a perfectly straight line, a true circle, and absolute measure.