Buddha was speaking in a village square one day, when one of the inhabitants started to abuse him. Buddha paused and said to the man, "If you offer me a piece of paper and I refuse to accept it, what happens to the paper?" "Why, it stays with me, of course," the villager replied. Buddha smiled gently, "And that is exactly what I am doing with your abuse," he said. "I am not accepting it, therefore it stays with you."
A virtuous man or woman who is determined to develop the Supreme Enlightened Mind, should thus develop it: I have to lead all living beings to put a stop to (reincarnation) and escape (suffering), and when they have been so led, not one of them in fact stops (reincarnating) or escapes suffering. Why? Because, if a Bodhisattva believes in the notion of an ego, a personality, or a living being, he is not a true Bodhisattva.
Please, try to eat a bit less meat, a bit more veggies from today. Let it become a habit gradually until not to eat meat anymore. Then, observe the changing of the body and spirit after eating veggies, fruits and grains.
Do not pursue the past. Do not lose yourself in the future. The past no longer is. The future has not yet come. Looking deeply at life as it is. In the very here and now, the practitioner dwells in stability and freedom. We must be diligent today. To wait until tomorrow is too late. Death comes unexpectedly. How can we bargain with it? The sage calls a person who knows how to dwell in mindfulness night and day, 'one who knows the better way to live alone.'
The recollected go forth to lives of renunciation. They take no pleasure in a fixed abode. Like wild swans abandoning a pool, they leave one resting place after another.
Let no person think lightly of good, saying in his or her heart, "it will not benefit me." As by the falling of raindrops a jar of water is filled, so the wise person becomes full of good, even though he or she collects it little by little.
Those which are produced from causes are not produced. they do not have an inherent nature of production. those which depend on causes are said to be empty; those who know emptiness are aware.
Meditation brings wisdom; lack of meditation leaves ignorance. Know well what leads you forward and what holds you back, and choose the path that leads to wisdom.
Why since I am myself subject to birth, ageing, disease, death, sorrows and defilement, do I seek after what is also subject to these things? Suppose, being myself subject these things, seeking danger in them, I were to seek the unborn, unageing, und.