An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life. Common to all these types is the anthropomorphic character of the idea of God.
Be sure the safest rule is that we should not dare to live in any scene in which we dare not die. But, once realise what the true object is in life that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds' but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
Nothing is so discreet as a young face, for nothing is less mobile; it has the serenity, the surface smoothness, and the freshnessof a lake. There is no character in women's faces before the age of thirty.
Even men of the noblest possible moral character are extremely susceptible to the influence of the physical charms of others. Modern, no less then Ancient History, supplies us with many most painful examples of what I refer to. If it were not so, indeed, History would be quite unreadable.
Self Esteem::"It is very easy in the world to live by the opinion of the world. It is very easy in solitude to be self-centered. But the finished man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude. I knew a man of simple habits and earnest character who never put out his hands nor opened his lips to court the public, and having survived several rotten reputations of younger men, honor came at last and sat down with him upon his private bench from which he had never stirred."
Mankind, transmitting from generation to generation the legacy of accumulated vengeances, and pursuing with the feelings of duty the misery of their fellow-beings, have not failed to attribute to the Universal Cause a character analogous with their own. The image of this invisible, mysterious Being is more or less excellent and perfect resembles more or less its original in proportion to the perfection of the mind on which it is impressed.
We may convert every house in the country into a charity asylum, we may fill the land with hospitals, but the misery of man will still continue to exist until man's character changes.
I think the least stereotypical gay character on television is probably Matt LeBlanc on Episodes. He just plays it so straight-faced. They never talk about the fact that he's such a huge gay person.
A dissolute character is more dissolute in thought than in deed. And the same is true of violence. Our violence in word and deed is but a feeble echo of the surging violence of thought in us.