We need to start by having a conversation about climate change. It would be irresponsible to avoid the issue just because it's uncomfortable to talk about.
We have to deal with issues like inequality, we have deal with issues of economic dislocation, we have to deal with peoples fears that their children won't do as well as they have. The more aggressively and effectively we deal with those issues, the less those fears may channel themselves into counter-productive approaches that pit people against each other.
We have to have better intelligence. We have to have better interdiction capabilities. And so the issue is not how much we spend or how hard we try; the issue is are we doing it the right way? Are we being smart about it?
I think the Prime Minister is the first to acknowledge that Malaysia's still got some work to do. Just like the United States, by the way, has some work to do on these issues. Human Rights Watch probably has a list of things they think we should be doing as a government.
And when it has got in; as one not finding what it seeks, whatever that may be, it wails and howls to issue forth again: and not content with stalking through the aisles, and gliding round and round the pillars, and tempting the deep organ, soars up to the roof, and strives to rend the rafters: then flings itself despairingly upon the stones below, and passes, muttering, into the vaults.
I'm not an advocate for disability issues. Human issues are what interest me. You can't possibly speak for a diverse group of people. I don't know what it's like to be an arm amputee, or have even one flesh-and-bone leg, or to have cerebral palsy.
I have tried to talk about the issues in this campaign... and this has sometimes been a lonely road, because I never meet anybody coming the other way.
Sometimes a single battle decides everything and sometimes, too, the slightest circumstance decides the issue of a battle. There is a moment in every battle at which the least manoeuvre is decisive and gives superiority, as one drop of water causes overflow.
Back in the '50s and '60s, most politicians were concerned about not talking about faith, partly because there were consequences you had to deal with - (for instance) Catholicism had been made an issue.
They said, "You know, this issue doesn't seem to resignate with the people." And I said, you know something? Whether it resignates or not doesn't matter to me, because I stand for doing what's the right thing, and what the right thing is hearing the voices of people who work.