The nature of Christ is, I grant it, from one end to another, a web of mysteries; but this mysteriousness does not correspond to the difficulties which all existence contains. Let it be rejected, and the whole world is an enigma; let it be accepted, and we possess a wonderful explanation of the history of man.
What matters it to me if someone does not understand this? Let him too rejoice and say, “What is this?” Let him rejoice even at this, and let him love to find you while not finding it out, rather than, while finding it out, not to find you.
When a bishop at the first shot abandons the worship of Christ and rallies his flock round the altar of Mars, he may be acting patriotically... but that does not justify him in pretending...that Christ is, in effect, Mars.
Whatever work he does, beyond what is sufficient to purchase his own maintenance, can be squeezed out of him by violence only, and not by any interest of his own.
The eighth commandment reads, "Thou shalt not steal." It does not read, "Thou shalt not steal from the rich man." It does not read, "Thou shalt not steal from the poor man." It reads simply and plainly, "Thou shalt not steal."
Given the millions of billions of Earth-like planets, life elsewhere in the Universe without a doubt, does exist. In the vastness of the Universe we are not alone.
The observer of the soul cannot penetrate into the soul, but there doubtless is a margin where he comes into contact with it. Recognition of this contact is the fact that even the soul does not know of itself. Hence it must remain unknown. That would be sad only if there were anything apart from the soul, but there is nothing else.
He was justifying his existence, than which life can do no greater; for life achieves its summit when it does to the uttermost that which it was equipped to do.