The Hindu religion is the only one of the world’s great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths. It is the only religion in which the time scales correspond, no doubt by accident, to those of modern scientific cosmology. Its cycles run from our ordinary day and night to a day and night of Brahma, 8.64 billion years long, longer than the age of the Earth or the Sun and about half the time since the Big Bang.
No one would think of bringing a dog into church. For though a dog is all very well on a gravel path, and shows no disrespect to flowers, the way he wanders down an aisle, looking, lifting a paw, and approaching a pillar with a purpose that makes the blood run cold with horror ... a dog destroys the service completely.
The enthusiastic uprising of the people in our cause, is our great reliance; and we can not safely give it any check, even thoughit overflows, and runs in channels not laid down in any chart.
When you really understand that you are what you see and know, you do not run around the countryside thinking, "I am all this!" There is simply all this.
Well, the world has changed so radically, and we're all running to catch up. I don't want to jump to any conclusions, but look: Dinosaurs and man, two species separated by sixty-five million years of evolution have just been suddenly thrown back into the mix together. How can we possibly have the slightest idea what to expect?
How extraordinary was my life an incident may illustrate... [As a youth] I was fascinated by a description of Niagara Falls. I had perused, and pictured in my imagination a big wheel run by the Falls. I told my uncle that I would go to America and carry out this scheme. Thirty years later I saw my ideas carried out at Niagara and marveled at the unfathomable mystery of the mind.
I actually run a non-profit where one of the main objectives is to branch out and get a new audience for the theater. Just because the writing is so good and nothing is more effective than seeing something live and happening right in front of your face, so I definitely want to continue to pursue that.
I do not rush into constructive work. When I get an idea, I start right away to build it up in my mind. I change the structure, I make improvements, I experiment, I run the device in my mind. It is absolutely the same to me whether I operate my turbine in thought or test it actually in my shop. It makes no difference, the results are the same. In this way, you see, I can rapidly develop and perfect an invention, without touching anything.
No diet will remove all the fat from your body because the brain is entirely fat. Without a brain, you might look good, but all you could do is run for public office.
Sixty years of Western nations excusing and accommodating the lack of freedom in the Middle East did nothing to make us safe because in the long run stability cannot be purchased at the expense of liberty. ... The global wave of democracy has barely reached the Arab states. For too long, many people in that region have been victims and subjects. They deserve to be active citizens.
But whether the risks to which liberty exposes us are moral or physical our right to liberty involves the right to run them. A man who is not free to risk his neck as an aviator or his soul as a heretic is not free at all; and the right to liberty begins, not at the age of 21 years but 21 seconds.
I think it's important that we run that tension between the way things are, in terms of the way we're governed, and the way we sort of become complacent.
And uh, so, I'm running for a reason. I'm answering this question here and the answer is, you cannot lead America to a positive tomorrow with revenge on one's mind. Revenge is so incredibly negative. And so to answer your question, I'm going to win because people sense my heart, know my sense of optimism and know where I want to lead the country. And I tease people by saying, "A leader, you can't say, follow me the world is going to be worse." I'm an optimistic person. I'm an inherently content person.
What I find interesting is how close you can run the laughter along the seam of seriousness, and occasionally cross it, so that half the house genuinely doesn't know whether to laugh or cry. Custard pie humour is fairly universal, but at the other end, which I'm more interested in, there's the humour that hovers on the darkness, that walks in the shadow of something else, not always that obvious.
You can imagine these radicals getting a hold of a country where they're able to pull oil off the market to run the price of oil up to extract concession.
There is only this now. It does not come from anywhere; it is not going anywhere. It is not permanent, but it is not impermanent. Though moving, it is always still. When we try to catch it, it seems to run away, and yet it is always here and there is no escape from it. And when we turn around to find the self which knows this moment, we find that it has vanished like the past.